The Power Behind My Healing Miracles
Teachings of Ɔkrɔnkrɔnyi Nyame Somafo Yawoh
Written by Mensah Adinkrah, Ph.D.
Many individuals in Ghana and beyond have experienced firsthand the remarkable and miraculous healing powers of Ɔkrɔnkrɔnyi Nyame Somafo Yawoh. Some have been healed directly through His touch, while others have received healing through His simple yet potent commands, such as “Yoo” and “Maate.” Numerous witnesses have seen the healing of their relatives and friends, and Ɔkrɔnkronyi Nyame Somafo Yawoh’s miraculous deeds have been widely covered by the electronic mass media across Ghana. These extraordinary occurrences have provoked considerable contemplation about the source of His healing powers. This sense of wonder is reminiscent of the awe surrounding the miraculous healings performed by Yeshua (Jesus Christ). As referenced in John 6:1-2, “Sometime after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick.” The similarities between Ɔkrɔnkrɔnyi Nyame Somafo Yawoh’s healing works and those of Yeshua (Jesus Christ) highlight the divine nature of His mission.
My Miraculous Healing as Evidence of My Status as a True Messenger of God
Ɔkrɔnkrɔnyi Nyame Somafo Yawoh asserts that His extraordinary healing abilities serve as a testament to His status as a True Messenger of God. His method involves placing His hand on the afflicted and commanding their restoration to good health. He maintains that only True Messengers of God possess the divine capacity to heal with their hands. Like all Messiahs preceding Him, Ɔkrɔnkrɔnyi Nyame Somafo Yawoh was born with this inherent divine power and did not require instruction or apprenticeship to perform such miracles. His healing practices align with traditional methods employed by God’s Messengers, as exemplified by Yeshua (Jesus Christ). Ɔkrɔnkrɔnyi Nyame Somafo Yawoh cites the Gospel of Luke 4:40 to illustrate and reinforce His point: “Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.” Just as Yeshua (Jesus Christ), a Messenger of God, utilized this method, Ɔkrɔnkrɔnyi Nyame Somafo Yawoh, as a Messenger of God, performs healing through the laying on of hands. This parallel underscore His divine mission and authenticates His role as a Messiah and Messenger of God.
The Most High God RABBI Utilizes Commands; His Messengers Also Employ Commands
The Most High God RABBI is renowned for His power to effectuate deeds through verbal command (kasa). Genesis 1:3 states, “And God said, ‘Let there be light,’ and there was light.” This divine ability to bring about change through spoken words extends to His messengers, who are endowed with the same power to fulfill their earthly mission through verbal commands. John 3:34 affirms, “The One whom God has sent to represent Him will speak the words of God, because God has poured out upon Him the fullness of the Holy Spirit without limitation. Ɔkrɔnkrɔnyi Nyame Somafo Yawoh emphasizes that His healing power is rooted in this divine principle. He asserts that a mere physical touch without accompanying a verbal command would not effectuate healing. Instead, His method involves placing His hand on the afflicted and uttering a verbal command—though often inaudible—directing the illness to depart. This combination of physical touch and divine verbal command is central to His healing process, underscoring the belief in the power of the spoken word as a divine instrument for healing and spiritual intervention.
“The Most High God RABBI Is the Source of the Healing, Not Myself”
Ɔkrɔnkrɔnyi Nyame Somafo Yawoh emphasizes that it is the Most High God RABBI who performs the healing, not Himself. He explains that when He places His hand on the sick and commands the sickness to depart, it is RABBI who effects the healing. This divine principle is supported by Quran 13:38, which states, “We sent messengers before you and gave them wives and offspring; no messenger was given the power to produce a miracle except with God’s permission.” This verse underscores that all miraculous acts performed by messengers are accomplished with the explicit permission and power of the Most High God RABBI affirming that the ultimate source of healing is RABBI, not the Messenger. Here, the message was directed to the Prophet Mohammed (Peace Be unto Him).
“I Was Not Given the Power to Curse,” Says Ɔkrɔnkrɔnyi Nyame Somafo Yawoh
In response to an inquiry by a journalist, Ɔkrɔnkrɔnyi Nyame Somafo Yawoh clarified that He does not possess the power to curse anyone, as He was not endowed with such authority. This stance marks a significant departure from the approach of many Christian pastors in Ghana, who frequently threaten their supposedly errant congregants and others with curses and imprecations.
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