Seven Layers of Protection for Members of Asomdwee Ntonton Som

Teachings of Okronkronyi Nyame Somafo Yawoh

 

Written by Mensah Adinkrah, Ph.D.

 

Introduction

Physical and spiritual protection are fundamental concerns for all humans. The fear of physical harm or the possibility of dying prematurely from accidents occupies the thoughts of many people, whether on a daily basis or occasionally. Additionally, the need for spiritual protection from malevolent supernatural or preternatural forces is a significant preoccupation for many individuals. It is within this domain that Okronkronyi Nyame Somafo Yawoh’s influence is most profound. His teachings offer optimism and assurance to the members of Asomdwee Ntonton Som, providing them with both a sense of security and spiritual fortitude.

Seven Layers of Protection

According to Okronkronyi Nyame Somafo Yawoh, optimal protection from malevolent spiritual entities requires seven layers of safeguarding. Asomdwee Ntonton Som offers all seven layers of protection to its genuine members. This comprehensive protection is described by Okronkronyi Nyame Somafo Yawoh as “Banbo a osi pi.”

Belief in the Oneness of God and God’s Messenger Okronkronyi Nyame Somafo Yawoh

Belief in the oneness of God and the recognition of Okronkronyi Nyame Somafo Yawoh as a Messenger of God offers an additional layer of spiritual protection. According to the teachings, the Most High God declares Himself a jealous God, commanding that no other deity be worshipped besides Him. Worshipping other gods is seen as a transgression of this divine commandment, and those who do so are said to forfeit God’s protection. Moreover, the Most High requires belief in all of His messengers. To acknowledge God without accepting His messengers is considered a violation, which similarly results in a denial of divine protection.

Holy Spirit and Fire Baptism

In the Asomdwee Ntonton Som tradition, baptism is administered by Okronkronyi Nyame Somafo Yawoh, who performs this sacred ritual by placing his hand on the new member. This form of baptism provides significant protection to the recipient. According to Okronkronyi Nyame Somafo Yawoh, the baptism involves a protective fire that encircles the individual with a radius of 70 yards, ensuring that no malevolent forces can penetrate this protective barrier. Additionally, the baptism bestows a light that hovers seven feet above the recipient’s head. This light plays a crucial role after death: it illuminates the grave and serves as a beacon for angels to visit the deceased until the Day of Judgment. Furthermore, it is believed that this light will guide the deceased member to heaven following the final judgment on earth.

Maintaining Active Membership in Asomdwee Ntonton Som

Active membership in Asomdwee Ntonton Som offers an additional layer of protection for adherents. To maintain active status, members are required to participate in religious worship every Sunday, consistently exalt the Most High God, and make regular offerings to the Most High God RABBI as prescribed by the religious edicts. This commitment to regular worship and adherence to religious practices ensures continued spiritual safeguarding and alignment with the divine protection offered by the religion.

Being a committed and devout member of Asomdwee Ntonton Som provides a unique form of spiritual protection, rooted in the nature of the Religion itself. Central to the faith is the invocation of the name of the Most High God, known as RABBI, during worship. According to Okronkronyi Nyame Somafo Yawoh, RABBI is the Most High God, Creator of the Heavens and the Earth and all that are within them. This practice of calling on The Most High God’s name is a powerful spiritual act. As highlighted in Zephaniah 3:9, “Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder,” believers worship through the exaltation of God’s name. Likewise, Jeremiah 33:3 emphasizes the transformative power of calling on the Lord: “Call to me and I will answer you and tell you great and hidden things that you have not known.

According to Okronkronyi Nyame Somafo Yawoh, Satan holds a deep fear of Asomdwee Ntonton Som, or Exaltation Religion, because the act of mentioning RABBI, the Most High God, as a form of worship serves as an exaltation. It is believed that the mere invocation of this sacred name carries such spiritual weight that it repels Satanic forces, thus offering divine protection to those who consistently engage in this practice of calling on RABBI.

Circumambulating the Third Temple

According to Okronkronyi Nyame Somafo Yawoh, circumambulating the Third Temple imparts three additional levels of protection. The Third Temple, located in Otuam in the Central Region, symbolizes The Most High God RABBI’s abode on earth, known as Onyankopon Ne Fie. Okronkronyi Nyame Somafo Yawoh asserts that The Most High God RABBI will bestow protection and blessings upon any member of Asomdwee Ntonton Som who visits this sacred Temple.

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