“There is No True Man (or Woman) of God in Ghana or Any Part of the World at this Time!”

Declares Okronkronyi Nyame Somafo Yawoh

Written by Mensah Adinkrah, Ph.D.

Who is Okronkronyi Nyame Somafo Yawoh?

Okronkronyi Nyame Somafo Yawoh is the Founder and Spiritual Leader of Asomdwee Ntonton Som, the Third Religion of the Most High God RABBI. He is the long-awaited Elijah, prophesied to descend in the End of Days. Nyame Somafo Yawoh is the End Time Messiah, the last of the 314 Messiahs sent by the Most High God RABBI, with a divine mission to rescue humanity from the snares of Satan and guide people toward the path of righteousness and salvation. He is the first Messiah sent by the Most High God RABBI to the people of Africa.

A central tenet of Somafo Yawoh’s teachings is His role as the Builder of the Third Temple of God, which He refers to as Nyankopon ne Fie (The House of the Most High God). This Temple, located in Ekumfi Otuam in Ghana’s Central Region, is, according to Okronkronyi Nyame Somafo Yawoh, situated at the center of the world. As the architect of this spiritual edifice, which He constructed under the direct instructions of the Most High God RABBI, Nyame Somafo Yawoh frames His religious leadership as part of a broader eschatological mission, emphasizing His pivotal role in preparing humanity for the final battle against Satan and the establishment of divine order on earth.

What is Okronkronyi Nyame Somafo Yawoh’s Challenge to the World?

Okronkronyi Nyame Somafo Yawoh has made a bold and provocative claim, asserting that there is no true man of God in the whole world besides Him. He further declares that Prophet Muhammad (Peace Be Unto Him) was the last Messenger of God in the world, who departed 1,500 years ago, and until He, Nyame Somafo Yawoh, arrived, God had not sent any messenger into the world.

In a direct challenge to religious figures in Ghana—including pastors, priests, mallams, and all purported spiritual leaders—Nyame Somafo Yawoh has publicly invited them to meet with Him face-to-face. Through this encounter, He asserts, He will prove that they are not truly of God. His invitation reflects His confidence in exposing what He describes as the false spiritual authority claimed by these leaders, suggesting that their religious practices and claims of divine connection are fraudulent or misguided.

This challenge is part of a broader theological narrative in which Somafo Yawoh has positioned Himself as the unique Messenger of God, sent to correct spiritual deviations and to re-establish true communication with the divine in this end times.

According to Nyame Somafo Yawoh, His challenge follows a specific process: those claiming divine power and authority are invited to first place their hands on Him, after which He will place His hand on them. This, He asserts, will allow Him to discard the “evil spirit” they are using to perform their spiritual work. His claims suggest that these religious figures are not acting under the influence of the true God but rather under deviant or malevolent spirits.

Okronkronyi Nyame Somafo Yawoh also makes the striking declaration that the Most High God no longer listens to anyone’s prayers on earth, except for the few people currently in Asomdwee Ntonton Som. Moreover, He asserts that God does not speak to anyone in the world at this time, arguing that those who claim to hear or see divine revelations are actually engaging with deviant spirits rather than the real God.

One of the most controversial aspects of Okronkronyi Nyame Somafo Yawoh’s teachings is His rejection of the practice of speaking in tongues, a common feature in many Christian charismatic movements. He refers to this phenomenon as Abonsam Kasa, or satanic chatter, further emphasizing His assertion that it is not divinely inspired. As evidence, Somafo Yawoh points to the experiences of approximately 25,000 members of His religious following, many of whom were formerly Christians who claimed to speak in tongues. According to Him, after He laid hands on them and performed a baptism of the Holy Spirit and fire, these individuals stopped speaking in tongues. He argues that if the Holy Spirit were the true source of this practice, it would not have ceased following His intervention.

Okronkronyi Nyame Somafo Yawoh’s claims represent a significant challenge to the established religious practices and beliefs in Ghana, particularly among charismatic Christians. His assertions raise profound questions about the nature of spiritual authority and authenticity in contemporary Ghanaian religious life.